بعض المعلومات عن الخفاض الفرعوني

17/5/2009

بعض المعلومات عن الخفاض الفرعوني [size=16]

هي من العادات البشعة والضارة التي تمارس في حق الاناث وتصنفها منظمة الصحة العالمية كاحدى سلوكيات العنف التي ترتكب في حق الاناث... العادة تسمى الطهارة الفرعونية أو الخفاض، يتم فيها استئصال البظر والشفرين الصغيرين وإحدات شق في الشفرين الكبريين لخياطتهما مع بعضهما البعض من جانبي الفرج ولا تترك إلا فتحة صغيرة بالكاد تسمح بمرور الإصبع الصغير لمرور العادة الشهرية والبول.

هذا طبعا النوع الجائر منها وهي عدة أنواع وتمارس في معظم الدول الإفريقية وكثير من الدول العربية مثل والسودان ومصر والصومال وفي أجزاء من العراق والسعودية ودول الخليج وبعض الدول الأسيوية، وتمارس سرا في بعض الدول الغربية في أوساط المهاجرين، وهي عادة سيئة جدا لا يمارسها إلا المتخلفون ظنا منهم أنها تمنع العلاقات الجنسية قبل الزواج، ولها مضاعفات خطيرة ومدمرة على صحة الأنثى تؤدي في أحيان كثيرة إلى وفاة الإناث أثناء العملية بسبب النزيف الحاد وكذلك لها مضاعفات خطيرة أثناء الولادة قد تؤدي إلى وفاة الأم أو تسبيب الناسور البولي وغيرها من المضاعفات... وقد حظرتها جميع الدول ولكنها ما تزال تمارس في الخفاء وفي المناطق البدائية سرا.

الجدير بالذكر أن الزوج عندما يهم بفتح زوجته تعاد البضاعة مرة أخرى إلى الفني (الطبيبة) لإحداث فتحة تسمح بمرور القضيب، لان ببساطة قضيب المسكين لا يعض وليس فيه أسنان أو شفرات حادة. ثم بعد الولادة يتطلب الامر اعادة جزء من الخياطة نسبة لتشويه الفرج تشويها تاما، لدرجة ان بعض النساء تتمنى لو ركتب سحاب (سوستة) لتفادي الفتح والقفل المتكرر، بل هناك بعض الازواج المتخلفين يجبرون زوجاتهم لتضييق فروجهن بعض الولادة بالخياطة.

وتقابلها العادة التي لا تخلو من بعض الايجابيات وهي الختان السنة والذي يختلف حوله العلماء ولكن هناك أدلة كثيرة في كتب تراثنا الإسلامي تثبت أنها كانت تمارس زمن الرسول عليه السلام، ويتم فيها استئصال جزء بسيط لا يذكر من قمة البظر لتشذيب شهوة المرأة وأثبتت الدراسات أن ذلك لا يؤثر على استمتاع المرأة بالجنس، ويمكن أيضا تشذيب قلفة البظر أو الشفرين الصغيرين واللذان يماثلات جلدة خصية الذكر تشريحيا وفي عدد كبير منا النساء يكون حجمها كبيرا وشاذا وهذا شائع جدا لدى النساء ويسبب لهن بعض المضايقات في النظافة الشخصية ففي هذه الحالة تعتبر عملية تشذيبهما بالليزر عملية تجميلية تريح كثير من الإناث نفسيا، ويصبح شكل فرجها زي العسل (ملك جمال) لا يمل الزوج النظر اليه ولحسه.

وسأحاول لاحقا البحث في اليوتيوب عن مقاطع تصور الخفاض الفرعوني أو ما يسميه الغرب Female genital mutilation. ويمكن البحث بهذه العبارة في الغوغل للحصول على معلومات وفظائع لا أول لها ولا آخر.

في اندونيسيا

وفي كردستان بالسليمانية في العراق هنا

وهنا مزيد من المقالات توضح مشاكل هذه العادة السيئة في مناطق عديدة في العالم.

وفيما يلي انقل لكم اهم المعلومات من موقع منظمة الصحة العالمية التي حظرت ممارستها:

Key facts

* Female genital mutilation (FGM) includes procedures that intentionally alter or injure female genital organs for non-medical reasons.
* The procedure has no health benefits for girls and women.
* Procedures can cause severe bleeding and problems urinating, and later, potential childbirth complications and newborn deaths.
* An estimated 100 to 140 million girls and women worldwide are currently living with the consequences of FGM.
* It is mostly carried out on young girls sometime between infancy and age 15 years.
* In Africa an estimated 92 million girls from 10 years of age and above have undergone FGM.
* FGM is internationally recognized as a violation of the human rights of girls and women.

Female genital mutilation (FGM) comprises all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons.

The practice is mostly carried out by traditional circumcisers, who often play other central roles in communities, such as attending childbirths. Increasingly, however, FGM is being performed by health care providers.

FGM is recognized internationally as a violation of the human rights of girls and women. It reflects deep-rooted inequality between the sexes, and constitutes an extreme form of discrimination against women. It is nearly always carried out on minors and is a violation of the rights of children. The practice also violates a person's rights to health, security and physical integrity, the right to be free from torture and cruel, inhuman or degrading treatment, and the right to life when the procedure results in death.

Related links

Female genital mutilation and other harmful practices

Eliminating female genital mutilation. An interagency statement
Procedures

Female genital mutilation is classified into four major types.

* Clitoridectomy: partial or total removal of the clitoris (a small, sensitive and erectile part of the female genitals) and, in very rare cases, only the prepuce (the fold of skin surrounding the clitoris).
* Excision: partial or total removal of the clitoris and the labia minora, with or without excision of the labia majora (the labia are "the lips" that surround the vagina).
* Infibulation: narrowing of the vaginal opening through the creation of a covering seal. The seal is formed by cutting and repositioning the inner, or outer, labia, with or without removal of the clitoris.
* Other: all other harmful procedures to the female genitalia for non-medical purposes, e.g. pricking, piercing, incising, scraping and cauterizing the genital area.

No health benefits, only harm

FGM has no health benefits, and it harms girls and women in many ways. It involves removing and damaging healthy and normal female genital tissue, and interferes with the natural functions of girls' and women's bodies.

Immediate complications can include severe pain, shock, haemorrhage (bleeding), tetanus or sepsis (bacterial infection), urine retention, open sores in the genital region and injury to nearby genital tissue.

Long-term consequences can include:

* recurrent bladder and urinary tract infections;
* cysts;
* infertility;
* an increased risk of childbirth complications and newborn deaths;
* the need for later surgeries. For example, the FGM procedure that seals or narrows a vaginal opening (type 3 above) needs to be cut open later to allow for sexual intercourse and childbirth. Sometimes it is stitched again several times, including after childbirth, hence the woman goes through repeated opening and closing procedures, further increasing and repeated both immediate and long-term risks.

Who is at risk?

Procedures are mostly carried out on young girls sometime between infancy and age 15, and occasionally on adult women. In Africa, about three million girls are at risk for FGM annually.

Between 100 to 140 million girls and women worldwide are living with the consequences of FGM. In Africa, about 92 million girls age 10 years and above are estimated to have undergone FGM.

The practice is most common in the western, eastern, and north-eastern regions of Africa, in some countries in Asia and the Middle East, and among certain immigrant communities in North America and Europe.
Cultural, religious and social causes

The causes of female genital mutilation include a mix of cultural, religious and social factors within families and communities.

* Where FGM is a social convention, the social pressure to conform to what others do and have been doing is a strong motivation to perpetuate the practice.
* FGM is often considered a necessary part of raising a girl properly, and a way to prepare her for adulthood and marriage.
* FGM is often motivated by beliefs about what is considered proper sexual behaviour, linking procedures to premarital virginity and marital fidelity. FGM is in many communities believed to reduce a woman's libido, and thereby is further believed to help her resist "illicit" sexual acts. When a vaginal opening is covered or narrowed (type 3 above), the fear of pain of opening it, and the fear that this will be found out, is expected to further discourage "illicit" sexual intercourse among women with this type of FGM.
* FGM is associated with cultural ideals of femininity and modesty, which include the notion that girls are “clean” and "beautiful" after removal of body parts that are considered "male" or "unclean".
* Though no religious ******s prescribe the practice, practitioners often believe the practice has religious support.
* Religious leaders take varying positions with regard to FGM: some promote it, some consider it irrelevant to religion, and others contribute to its elimination.
* Local structures of power and authority, such as community leaders, religious leaders, circumcisers, and even some medical personnel can contribute to upholding the practice.
* In most societies, FGM is considered a cultural tradition, which is often used as an argument for its continuation.
* In some societies, recent adoption of the practice is linked to copying the traditions of neighbouring groups. Sometimes it has started as part of a wider religious or traditional revival movement.
* In some societies, FGM is being practised by new groups when they move into areas where the local population practice FGM.

International response

In 1997, the World Health Organization (WHO) issued a joint statement with the United Nations Children’s Fund (UNICEF) and the United Nations Population Fund (UNFPA) against the practice of FGM. A new statement, with wider United Nations support, was then issued in February 2008 to support increased advocacy for the abandonment of FGM.

The 2008 statement documents new evidence collected over the past decade about the practice. It highlights the increased recognition of the human rights and legal dimensions of the problem and provides current data on the frequency and scope of FGM. It also summarizes research about why FGM continues, how to stop it, and its damaging effects on the health of women, girls and newborn babies.

Since 1997, great efforts have been made to counteract FGM, through research, work within communities, and changes in public policy. Progress at both international and local levels includes:

* wider international involvement to stop FGM;
* the development of international monitoring bodies and resolutions that condemn the practice;
* revised legal frameworks and growing political support to end FGM; and
* in some countries, decreasing practice of FGM, and an increasing number of women and men in practising communities who declare their support to end it.

Research shows that, if practising communities themselves decide to abandon FGM, the practice can be eliminated very rapidly.
WHO response

In 2008, the World Health Assembly passed a resolution (WHA61.16) on the elimination of FGM, emphasizing the need for concerted action in all sectors - health, education, finance, justice and women's affairs.

WHO efforts to eliminate female genital mutilation focus on:

* advocacy: developing publications and advocacy tools for international, regional and local efforts to end FGM within a generation;
* research: generating knowledge about the causes and consequences of the practice, how to eliminate it, and how to care for those who have experienced FGM;
* guidance for health systems: developing training materials and guidelines for health professionals to help them treat and counsel women who have undergone procedures.

WHO is particularly concerned about the increasing trend for medically trained personnel to perform FGM. WHO strongly urges health professionals not to perform such procedures.

For more information contact:

WHO Media centre

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